Chapter 2: Britain And Its Colonies
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Freedom of Conscience Promised in Pennsylvania, 1682
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Whereas the glory of Almighty God and the good of mankind is the reason and end of government and, therefore, government in itself is a venerable ordinance of God. And forasmuch as it is principally desired and intended by the Proprietary and Governor and the freemen of the province of Pennsylvania and territories thereunto belonging to make and establish such laws as shall best preserve true christian and civil liberty in opposition to all unchristian, licentious, and unjust practices, whereby God may have his due, Caesar his due, and the people their due, from tyranny and oppression on the one side and insolence and licentiousness on the other, so that the best and firmest foundation may be laid for the present and future happiness of both the Governor and people of the province and territories aforesaid and their posterity.
Be it, therefore, enacted by William Penn, Proprietary and Governor, by and with the advice and consent of the deputies of the freemen of this province . . .
That no person now or at any time hereafter living in this province, who shall confess and acknowledge one almighty God to be the creator, upholder, and ruler of the world, and who professes him or herself obliged in conscience to live peaceably and quietly under the civil government, shall in any case be molested or prejudiced for his or her conscientious persuasion or practice. Nor shall he or she at any time be compelled to frequent or maintain any religious worship, place, or ministry whatever contrary to his or her christian liberty in that respect, without any interruption or reflection. And if any person shall abuse any other for his or her different persuasion and practice in matters of religion, such persons shall be looked upon as a disturber of the peace, and be punished accordingly.
But to the end that looseness, irreligion, and atheism may not creep in under pretense of conscience in this province, be it further enacted...that, according to the example of the primitive Christians and for the ease of the creation, every first say of the week, called the Lord's Day, people shall abstain from their usual and common toil and labor that, whether masters, parents, children, or servants, they may the better dispose themselves to read the scriptures of truth at home or frequent such meetings of religious worship abroad as may best suit their respective persuasions . . .
That all officers and persons commissioned and employed in the service of the government in this province and all members and deputies elected to serve in the Assembly thereof and all that have a right to elect such deputies shall be such as profess and declare they believe in Jesus Christ to be the son of God, the savior of the world, and that are not convicted of ill-fame or unsober and dishonest conversation and are of twenty-one years of age at least.
[From "Statutes at Large of Pennsylvania, 1:107-109," in W. Keith Kavenagh (ed.), Foundations of Colonial America (New York: Chelsea House, 1973), pp. 1340-41.]
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